Letters from Sri Ramanasramam, by Suri Nagamma

(11) WHAT IS MEANT BY SAMSARA?

Prev Next    1st December, 1945
During the early days of my arrival here, on one day at
about 3 o’clock in the afternoon, a middle-aged Andhra, who
had come recently, asked Bhagavan, “Swami, as I repeat Rama
Namam (the name of Rama) regularly every morning and
every evening for an hour, other thoughts come in, one by
one, increase from time to time and ultimately find that I
have forgotten my japam. What shall I do?”
“At that time catch hold of that name (Rama Namam)”
said Bhagavan. We all laughed. Poor man! He felt grieved
and said, “The reasons for these interruption is the samsara
(family), is not it? I am therefore thinking of abandoning
the samsara.” Bhagavan said, “Oh! Is that so? What really is
meant by samsara? Is it within or without?” “Wife, children
and others” he said. “Is that all the samsara? What have they
done? Please find out first what really is meant by samsara.

Afterwards we shall consider the question of abandoning
them,” said Bhagavan. He could not reply and so kept quiet,
crestfallen.

Bhagavan’s heart was full of compassion. With a look
full of tender kindness he said, “Supposing you leave your
wife and children. If you are here this will become another
kind of samsara. Supposing you take to sannyasa. Another
kind of samsara comes into existence in the shape of a karra
(walking stick), kamandalu (water bowl) and the like. Why all
that? Samsara means samsara of the mind. If you leave that
samsara, it will be the same thing wherever you are. Nothing
troubles you.”
Poor man! He mustered up some courage and said, “Yes,
that is it, Swami. How to give up that samsara of the mind?”
Bhagavan said, “That is just it; you said you were doing the
japam of Rama Namam. During the train of thoughts, you said
you were sometimes reminded of the fact that you had
forgotten the japam of Rama Namam. Try to remind yourself
of that fact as often as possible and catch hold of the name of
Rama frequently. Other thoughts will then slowly decrease.

For the japam of nam (repeating the name of the Lord) several
stages have been prescribed.

%ÄmStvaÊ1⁄2mNdt>,
icÄj< jpXyanmuÄmm!.

It is better to repeat the name by the mere motion of the
lips than by repeating it aloud; better than that is to repeat
it in the mind, and the best is dhyanam.

Upadesa Saram, verse 6


See also:
243. Worldly Duties 10. Worldly Troubles

(c) Sri Ramanasramam, Tiruvannamalai
Bhagavan Sri Ramana Maharshi | Words of Bhagavan Ramana | Bhagavan Ramana Photos

Prev Next    TOC 10. Worldly Troubles 11. What is Meant by Samsara? 12. “Go the Way You Came” 13. Ahetuka Bhakti (Motiveless Devotion) 14. Conventional Respect 15. Echamma’s Demise 16. The First Bhiksha 17. How Do You Know That You Do Not Know Anything? 18. Leopards and Snakes 19. Won’t You Please Hear My Speechless Appeal? 20. A Squirrel 21. Dharma is Different From Dharma–Sukshma