Letters from Sri Ramanasramam, by Suri Nagamma

(31) DECORATIONS TO AMBA (GODDESS)

Prev Next    27th January, 1946
You have seen the decorations made in the shrine of
Mathrubhuteswara on the first day of Navarathri festival
last year. There was a different type of decoration every
day during those nine days, and on one of the days, in
accordance with the Puranic story that Amba went out to
do tapas as she could not bear the separation from Siva, the
idol of Amba was decorated suitably and was put in the
shade of a tree. After the night meal was over that day,
Bhagavan was taken to that place and was shown that idol.

Next morning, in the hall, while talking about the
ornamentation in the temple of Arunachaleswara and in
this shrine, Bhagavan said, “Yesterday’s ornamentation was
intended to show that Amba was doing tapas. Unable to
bear the separation, she goes out to do tapas (penance) here.

Parvati is depicted as sitting in a stylish pose under a tree
to do tapas, wearing a silk saree, gold jewels and flower
garlands. What our people do is always like this. Tapas means
meditation connected with the practice of self-denial or
bodily mortification, does it not? Amba is reported to have
closed the eyes of Siva with both her hands for fun, and to
expiate that sin, Parameswara asked her to perform
penance, and so she left her husband, went to a lonely place,
and in self-mortification, forgot about her body, became
weak and with great austerity, performed tapas. See the way
Amba is decorated to depict that story. She is dressed like a
Maharani with diamonds and emeralds and gold ornaments
and wearing a silk saree and flower garlands!”


(c) Sri Ramanasramam, Tiruvannamalai
Bhagavan Sri Ramana Maharshi | Words of Bhagavan Ramana | Bhagavan Ramana Photos

Prev Next    TOC 30. Anger 31. Decorations to Amba (Goddess) 32. Avvaiyar’s Song 33. Astral Paths — Higher Worlds 34. Books 35. Disease 36. Kowpinavantah Khalu Bhagyavant 37. Moksha with the Body 38. Chiranjeevis (Immortal Beings) 39. Uma 40. Asthi, Bhathi and Priyam (Existence, Consciousne 41. The True Nature of Pradakshina